Referring, as is commonly thought, either to the rivers in Egypt turned into blood, which was one of the plagues of that land, Exodus 7:20 when the resentment of the Lord was not so much against them as against the Egyptians; and as a punishment of them for drowning the infants of the Israelites in them, and in order to obtain the dismissal of his people from that land: or else to the river Jordan, called "rivers", because of the largeness of it, and the abundance of water in it; against which the Lord was not angry, when he divided the waters of it, which was done only to make a passage through it for his people into the land of Canaan, Joshua 3:16. was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? His help is present help. Due to its early discovery and rapid publication, as well as its relatively pristine preservation, 1QpHab is one of the most frequently researched and analyzed scrolls of the several hundred now known. [Note: Ibid, p72. 1599-1645. (8) Was the Lord displeased?—Better, Is it with the rivers Jehovah is wroth? As John 6:29 puts it, God's work is that we believe Him and His Son whom He has sent. "The Adam Clarke Commentary". See M. D. Coogan Stories from Ancient Canaan, pp75-115.]. Habakkuk 2:5-20. This commentary on Habakkuk uses a method of interpretation known as “Theological Interpretation of Scripture” or TIS. Habakkuk 3 Matthew Henry's Commentary. [was] thy wrath against the sea, that thou didst ride upon thine horses [and] thy chariots of salvation? For countless, each in their times, and after them, became leaders of the people, and subjected the neck of the understanding to the yoke of the Saviour, and bare about His glory throughout the whole earth, and rightly divided the word of truth, and subdued the whole earth, as with the speed of horsemen.”, His chariots are salvation - Cyril: “for they ran not in vain, but to save cities and countries and nations together, Christ overthrowing the empires of devils, who, so to speak, divided among themselves the whole earth, subduing its dwellers to their own will.”. Habakkuk's plea to God to revive His work is very interesting. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. But here his end and purpose was to show that he did ride upon those horses and chariots (the rivers and sea) for the salvation of his people. Wherever God’s true people are, there are the horsemen and chariots of YHWH (compare 2 Kings 6:17). To be sure, God was not displeased with the sea and with the rivers, but with the wickedness of rebellious and sinful men. Both names thus become typical instances of tyranny subdued by Jehovah’s intervention. Ride — As a general in the head of his army. “the Hosts which do His pleasure,” against the armies of earth, as the prophet‘s servant had his eyes opened to see 2 Kings 6:15. Job 26:12-13; Psalm 29; Psalm 89:9-10)." Thou didst ride. Obviously, we can derive symbolic spiritual meaning regarding ourselves and modern-day Babylonians. This double mention of the rivers was likely prompted by the two miracles: (1) the divine visitation of plagues upon the Nile in the land of Israel's bondage, and (2) the rolling back of the Jordan at flood in order to enter Israel into Canaan. "Commentary on Habakkuk 3:8". — “Was the cause of His dividing the Red Sea and Jordan His displeasure against these waters?” The answer to this is tacitly implied in “Thy chariots of salvation.” “Nay; it was not displeasure against the waters, but His pleasure in interposing for His people‘s salvation” (compare Habakkuk 3:10). His chariots are the tokens and channels of His Presence to aid. So the whole picture that is being presented is that of God’s great deliverance of His people, both as something that has happened, and as something that, in the mind of the prophet, continually happens. 1:2). This verse with strong emphasis upon such natural phenomena as the sea and the rivers suggests something that was pointed out by Nute: "Are not the elements God's servants?, instruments in His hand for the execution of his glorious purpose? Copyright StatementThese files are public domain. BibliographyJamieson, Robert, D.D. "Commentary on Habakkuk 3:8". - The prophet asks the question thrice, as to the two miracles of the dividing of the Red Sea and the Jordan River, thereby the more earnestly declaring, that God meant somewhat by these acts and beyond them. "Expository Notes of Dr. Thomas Constable". “Stand upon my watch”: Comparing himself to a watchman (Ezek. Yet such an one, as endowed with might and ready obedience, and swiftness and nobleness to bear the Word of God, and through His might whom they bore, not their own, nor making it their own, bearing down everything which opposed itself. "Coffman Commentaries on the Old and New Testament". BibliographyBeza, Theodore. "E.W. i. Matthew Poole's English Annotations on the Holy Bible. by I Gordon. DD. https:https://www.studylight.org/commentaries/wen/habakkuk-3.html. Habakkuk 3:8 Was the LORD displeased against the rivers? The commentary on Habakkuk found at Qumran does not expound this psalm, either. The Prophet then shows that God had another end in view when he dried the sea, when he stopped the course of Jordan, and when he gave other evidences of his power. Now here is the sense of it. Was the Lord displeased against the rivers? The Prophet here applies the histories to which he has already referred, for the purpose of strengthening the hope of the faithful; so that they might know these to be so many proofs and pledges of God’s favor towards them, and that they might thus cheerfully look for his aid, and not succumb to temptation in their adversities. "[24] Of course, the trumpet judgments of Revelation 8-9, all of them dealing with natural phenomena, represented as subject to heavenly manipulation, strongly suggest the very same thing. Salem Media Group. BibliographyJamieson, Robert, D.D. "Commentary on Habakkuk 3:8". https:https://www.studylight.org/commentaries/tbi/habakkuk-3.html. He did so when time was, and that he will do so again, when time shall serve, this question in the text shows that there is no question to be made of it. John Trapp Complete Commentary. Repeat them in our day, in our time make them known; in wrath remember mercy. Israel borrowed this motif but dropped any idea that natural phenomena are personified deities. 'Nay, it was not displeasure against the waters, but His pleasure in interposing for His people's salvation' (cf. Of salvation.—Better, for salvation, or for deliverance. 1871-8. Didst ride, as a general at the head of his army, leading them forward on some great exploit. And thy chariots of salvation - in antithesis to thy foe, Pharaoh's "six hundred chosen chariots," which, notwithstanding their power and numbers, were engulfed in the waters of destruction. The point being that He smote them in order to go forth on His heavenly horses and chariots of deliverance (2 Kings 6:17), with and on behalf of His people. Was the Lord displeased against the rivers?] Was the Lord displeased against the rivers? BibliographyTrapp, John. "Commentary on Habakkuk 3:8". … Continue reading "Commentary on Habakkuk 1:1-4; 2:1-4" https:https://www.studylight.org/commentaries/jtc/habakkuk-3.html. ? When he read Habakkuk 3:17-19, his listeners received it with praise and admiration – “What a magnificent poem!” they said, and wanted to know where they could get copies. Starting Your Journey The application from the book of Habakkuk is threefold. Is Thine anger against the rivers? BibliographyEllicott, Charles John. https:https://www.studylight.org/commentaries/dcc/habakkuk-3.html. can God be angry with rivers? 1765. "The New John Gill Exposition of the Entire Bible". Was the LORD displeased against the rivers? LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Doubtless God did not regard the sea and the rivers; for that would have been unreasonable. Habakkuk had two problems: 1) In Judah, people did not obey God’s rules. ), where Pharaoh, pursued with “horses and chariots,” only to find Jehovah Himself arrayed against him. When thou didst ride on thy horses, Please enter your email address associated with your Salem All-Pass account, then click Continue. Otherwise the floods will augment each year until they become immeasurable calamities. Habakkuk encountered it some 2,600 years ago. Was the Lord displeased against the rivers? Did it kindle against rivers? The opening up of the River Jordan and of the Reed Sea (Yam Suph) may be in mind here, but with wider reference to the rivers of the world. Did thy wrath against rivers, O Jehovah, Habakkuk 3 God's Providence for the Fearful; KEIL AND DELITZSCH Every word in Habakkuk 2:4 is important, and the Lord quotes it three times in the New Testament just to bring out the fullness of the meaning - Romans 1:17 is the commentary on the justified man - "The just shall live by faith" - Hebrews 10:38 is the commentary on faith - "The just shall live by faith" Rightly supplied in following clauses. "Commentary on Habakkuk 3:8". BibliographyGill, John. YHWH smote the Jordan as He led His people victoriously into the land of Canaan. "John Wesley's Explanatory Notes on the Whole Bible". Salvation — No; but he came to save his people. https:https://www.studylight.org/commentaries/gsb/habakkuk-3.html. ... Habakkuk 3:8. BibliographyCalvin, John. We secure dominion over the forces of nature only through recognition of the laws that govern them. Did against rivers kindle, O Jehovah — Was thine indignation against the sea, Habakkuk has in the past been deemed a dangerous book. Was the Lord displeased against the rivers? "Calvin's Commentary on the Bible". Without any doubt, this mention of the horses and chariots was suggested by the mention of "the sea" in this very verse. Yahweh's chariots are his angels (Psalms 68:17, "The chariots of God are twenty thousand, even thousands of angels: the Lord is among them"); or the cherubim, or the ark (Joshua 3:13, "As soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, the waters ... shall be cut off ... from above; and they shall stand upon an heap." Habakkuk Bible Study Commentary: The Book of Habakkuk - Then & Now. Habakkuk 3:3 God came from Teman, and the Holy One from mount Paran. The center of the whole picture is, as Micah and Isaiah had prophesied that it was to be, a new revelation Isaiah 2:3; Micah 4:2: “The law shall go forth from Zion, and the word of the Lord from Jerusalem.” The approach is often caricatured and sometimes unclearly explained by its proponents. Jerome said that they “are holy souls, upon which the word of God cometh, to save them and others by them Psalm 73:23.. 1865-1868. Since he prophesied the coming Babylonian army and its destruction of Judah, he prophesied some time before that invasion. Hab 1:5 “Look among the nations.” Here in Habakkuk 1:5, God begins to speak back to Habakkuk (see commentary on Hab. Habakkuk did not understand why God did nothing to make them obey him (Habakkuk 1:2-4). (Homiletic Review.). A commentary is added to each verse in which the incidents of the time of the Jewish commentator are explained to be the fulfilment of Habakkuk's prophecy. The clouds are the chariots of the Lord, ( Psalms 104:3 ) so angels, who are sometimes signified by horses and chariots, ( Psalms 18:10 ) ( 68:17 ) ( 2 Kings 2:11 ) ( 6:17 ) ( Zechariah 1:8 ) ( 6:1-5 ) and here they may design the angels of Michael, or Christ, ( Revelation 12:7 Revelation 12:8 ) the Christian emperors, Constantine and Theodosius, whom the Lord raised up, and made use of as instruments to demolish Paganism, establish Christianity, and deliver and save his people from their persecutors, who came in like a flood upon them; and who, for their number and force, were comparable to rivers, yea, to the sea; and upon whom the Lord showed some manifest tokens of his wrath and displeasure; so people, tongues, and nations, are compared to many waters, ( Revelation 17:15 ) and monarchs and their armies, ( Isaiah 8:7 Isaiah 8:8 ) and the Targum here interprets the rivers of kings and their armies: and it may be observed that some parts of the Roman empire are signified by the sea, and rivers and fountains of waters, on which the blowing of the second and third trumpets brought desolation; as the antichristian states are described by the same, on which the second and third vials of God's wrath will be poured, when he will indeed be displeased and angry with the rivers and the sea, figuratively understood, ( Revelation 8:8 Revelation 8:10 ) ( Revelation 16:3 Revelation 16:4 ) . Some codices, with three early printed editions (one Rabbinic), Septuagint, Syriac, and Vulgate, read this "and" in the text. Question: "How can we learn to trust God like the prophet Habakkuk (Habakkuk 3:17-19)?" "Thou didst ride upon thy horses ..." It was by the overruling providence of God that Pharaoh led his horsemen into the Red Sea in pursuit of the Israelites, hence God was here said to have ridden upon them. Answer: Despite the questions the prophet Habakkuk had concerning the evil taking place during his time, he concludes his oracle with positive words of praise. A prayer of Habakkuk the prophet upon Shigionoth. What! - Floods; here is a reference to the passage of the Red Sea. The weapons necessary for their survival as a nation were thus provided. [was] thine anger against the rivers? 1859. The Lord would revive his work among the people in the midst of the years of adversity. The imperative verbs in Habakkuk 1:5 are plural, so they are meant for the entire nation of Israel, not just for Habakkuk. Nor, again, do they prepare for the deliverance for which He intends them. This sublime ode begins with an exordium ( Habakkuk 3:1 Habakkuk 3:2), then follows the main subject, then the peroration ( Habakkuk 3:16-19), a summary of the practical truth, which the whole is designed to teach. https:https://www.studylight.org/commentaries/hcc/habakkuk-3.html. "Commentary on Habakkuk 3:8". You can find the best commentary on Habakkuk for … ( Deuteronomy 33:2-5, Psalms 77:13-20 are parallel odes). [was] thine anger against the rivers? The floods that have made so great havoc in Europe and America this season are the natural results of violated law. But Calvin considers them rather as an answer to the previous questions, or as explanatory; and they may be thus rendered—. 3 A prayer of Habakkuk the prophet, according to Shigionoth. The nations of the world were often denoted in connection with their rivers. BibliographyExell, Joseph S. "Commentary on "Habakkuk 3:8". 1870. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. ; Fausset, A. R.; Brown, David. The penalty has been visited upon the valleys. The Bible Knowledge Commentary reads: Habakkuk’s attention was now drawn from the awesome appearance of God to a description of God’s acts on earth. He therefore denies, that when God dried the Red Sea, and when he stopped the flowing of Jordan, he had put forth his power against the sea or against the river, as though he was angry with them. Reference to Pentateuch (Deuteronomy 33:26, Deuteronomy 33:27). 1909-1922. It was not that He was angry with the rivers or the seas, but because He was angry with those whom they represented. It is observed by Henderson, that “there is no necessity for our understanding either the angels or thunder and lightning by ‘horses’ and ‘chariots.’ They are,” he adds, “merely figurative expressions, designed to carry out the metaphor adopted from military operations.” Or it may be, that the horses and chariots of the Israelites are here meant, as in the 11th verse, the arrows and spears of the people are spoken of as those of God.—Ed. BibliographyPoole, Matthew, "Commentary on Habakkuk 3:8". 2 O L ord, x I have heard the report of you, and y your work, O L ord, do I fear. On thy chariots of salvation? Jehovah‘s chariots are His angels (Psalm 68:17), or the cherubim, or the ark (Joshua 3:13; Joshua 4:7; compare Song of Solomon 1:9). thy chariots — in antithesis to Thy foe, Pharaoh‘s chariots,” which, notwithstanding their power and numbers, were engulfed in the waters of destruction. ; Fausset, A. R.; Brown, David. "George Haydock's Catholic Bible Commentary". In the midst of the years z revive it; in the midst of the years make it known; a in wrath remember mercy. As Xerxes, that brutish man, was against the Hellespont, for battering his bridge of boats, beating it and casting a pair of fetters into it? Habakkuk 3 Commentary; S LEWIS JOHNSON. 1983-1999. He asks, as Daniel Daniel 7:16. and Zechariah asked, what was the truth of the things which they saw. This particular event armed the nation, as they were able to recover the weapons borne by the 250,000 Egyptians who had pursued them, only to drown in the Red Sea. Habakkuk 3:8-11 The Chariots of Salvation; Habakkuk 3:12-15 The Royal March; Habakkuk 3:16-18 A Song of Triumph; Habakkuk 3:19 God All-Sufficiency in Trouble; Habakkuk 3 Illustrations to Chapter 3; JAMIESON, FAUSSET, BROWN. "Commentary on Habakkuk 3:8". With God, to will is to do. 1999. His glory covered the heavens, and the earth was full of his praise. 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