zephaniah 3:5 meaning

Study Zephaniah 3 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. "The just Lord is in the midst thereof": In the midst of the city of Jerusalem, where those princes, judges, prophets and priests, were, that behaved so ill, and saw and observed all their evil actions. Yet the unjust know no shame. 1. 2 . This takes place because the earth will become a desert, on account of the evil deeds of its inhabitants. Iniquity — That which is contrary to the spirit of the covenant. Background: To accurately interpret the famous passage in Zephaniah 3:17, we must first take a moment to examine the context, for context is "king" regarding accurate Interpretation. Zephaniah prophesied during the reign of godly King Josiah (640-609BC), most likely in the latter portion of his reign (between 640-630BC). The Lord of righteousness is in the midst of His people. From Egypt to the river (Euphrates) includes the lands lying between these two terminal points; and in the expressions, "sea from sea, and mountain to mountain," seas and mountains are mentioned in the most general manner, as the boundaries of lands and nations; so that we have not to think of any particular seas and mountains, say the Western (or Mediterranean) Sea, and the Eastern (the Dead or the Galilean) Sea, as being the western and eastern boundaries of Palestine, and of Lebanon and Sinai as the northern and southern boundaries, but must adhere firmly to the general character of the expression: "from one sea and one mountain to another sea and mountain," i.e., from every land situated between seas and mountains, that is to say, from all the lands and provinces of the earth. It also says in 3:5 that Yahweh will do no injustice. The promises of God remain faithful and true, for He is the same yesterday, today and forever. God's presence then must destroy the sinners, if not the sin. The LORD is righteous within her; He will do no injustice Every morning He brings His justice to light; He does not fail But the unjust knows no shame. The day of God’s judgement is coming upon the whole earth and many of the terrible physical characteristics and devastating disasters that Zephaniah set out in his prophetic writings, speak of “the dreadful Day of the Lord” – which is that future, 7-year long tribulation period, known as “Daniel’s 70th week” or the “Time of Jacob’s Trouble”. "He faileth not." A contrast between a wicked city and a righteous God. Morning by morning he dispenses his justice, and every new day he does not fail, yet the unrighteous know no shame. ( A) This statement of Micah 7:13 is simply attached to what precedes it by והיתה, in order to complete the promise of the restoration of Zion, by adding the fate which will befal the earth (i.e., the earth outside Canaan); but it actually contains the motive for the coming of the crowds to Zion. ZEPH 3:6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. The just Lord is in the midst thereof — Namely, of Jerusalem, and sees all these things. When the day shall have come for the building of the walls of Zion, the land of Israel will not become a desert then; but, on the contrary, the devastation will cease. He is altogether righteous, keeps His promises morning by morning, and has pledged never to fail us nor forsake us. Although severe destruction will fall on this godless world, the Lord has always had a faithful remnant, and He is not blind to the needs of godly men and women. It is important to be comfortable with all the names and places in the prophecy and to understand the announcements the prophet makes on behalf of the Lord. Zephaniah warns Israel and the surrounding nations that the Day of the Lord is near. Zephaniah 3:6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. The Lord applies His justice morning by morning. What Does Zephaniah 3:5 Mean? Every morning doth he bring his judgment to light —. Zephaniah 3:5 ... will give each researcher a powerful sense of the series of meanings within each chapter. Zephaniah 3 – The LORD Rejoices Over the Restoration of His People A. To get what Zephaniah 3:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The doings are of course evil ones, and the deeds themselves are the fruit (cf. She has not obeyed His voice, She has not received correction; She has not trusted in the Lord, She has not drawn near to her God. Micah 4:1-2). The LORD was the only holy One upon the earth. The heathen who cherish a desire for the God of Zion and His law (Micah 4:2) will come to Israel; not to Israel as still living in their midst (Caspari), but to the Israel that has already returned, and whose walls have been rebuilt (Micah 7:11). He has promised to sustain those that are oppressed and rescue the righteous from their tormentors – for the righteous Lord is in her. 3:5 The just Lord resides 1 within her; he commits no unjust acts. Zephaniah 1:5 Hebrew Malkam; Zephaniah 1:9 See 1 Samuel 5:5. God dwelt in the midst of His people. May we readily eschew evil and reject the enticing ways of the world, which seek to turn our hearts away from the true and living Lord and entrap our lives in the lust of the flesh, the pride of life and the destructive ways of the world. The Lord does no wrong. Zephaniah 3:5 "The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame." על ישׁביה is defined more precisely by מפּרי מעלליהם. Although we may be experiencing adversity, as the meek we should still appreciate God's good and gracious will. ZEPH 3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. "Knoweth no shame," as God saith by Jeremiah, "Thou refusedst to be ashamed" Jeremiah 3:3. Zephaniah writes to inform his readers of the coming Day of the Lord. (1-4) Jerusalem, the wicked city. Zephaniah 3:17 17 The Lord your God x in your midst, The Mighty One, will save; y He will rejoice over you with gladness, He will quiet you with His love, The prophet Zephaniah. To get what Zephaniah 3:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. These ungodly kings worshiped pagan god’s, and built sacrificial alters to the sun, the moon and the stars. He will not do iniquity — He is just and holy, and will do nothing but what is right; nor will he suffer wickedness to pass unpunished. Every morning - (Literally, in the morning, in the morning) one after the other, quickly, openly, daily, continually, bringing all secret things, all works of darkness, to light, as He said to David, "Thou didst it secretly, but I will do this thing before all Israel, and before the sun" 2 Samuel 12:12. he will not do iniquity; Christ was holy in his nature, harmless in his life; he knew no sin; he did not commit any; no violence was done by him, or guile found in him; he was not guilty of sin against God, nor of doing any injury to men; and should have been imitated by the men of the age in which he lived, as well as by others; and should have been valued and esteemed, and not traduced and vilified as he was, as if he had been the worst of men: every morning doth he bring his judgment to light; the doctrine of the Gospel, which he set in the clearest light, and preached with the greatest constancy, day after day, morning by morning, and very early in the morning, when the people came to hear him in the temple; and he continued in it all the day; he waking morning by morning to this service, as was predicted of him, Isaiah 1:4 see Luke 21:37. he faileth not; in this work of preaching the word, with the greatest evidence and assiduity: but the unjust knoweth no shame: those unjust persons, who aspersed the character of Christ, and traduced his doctrine and miracles; though there was nothing in his life, nor in his ministry, that could be justly blamed, yet they blushed not at their sin and wickedness; and though they were sharply reproved by him, and their errors in principle, and sins in practice, were exposed by him, yet they were not ashamed; such were the hardness and obduracy of their hearts. Cyril: "Morning by morning, He shall execute His judgments, that is, in bright day and visibly, not restraining His anger, but bringing it forth in the midst, and making it conspicuous, and, as it were, setting in open vision what He had foreannounced." Therefore He will give to every man what he deserves. This law will be far away, i.e., will be removed or set aside (yirach is only chosen for the sake of the assonance with chōq), inasmuch as numerous crowds, as is added in Micah 7:12 by way of explanation, will then stream to Zion, or come to the people of God, out of all lands (cf. justice and injustice, purity and impurity, cannot be together. He has promised to sustain those that trust in Him. He will not do iniquity — He is just and holy, and will do nothing but what is right; nor will he suffer wickedness to pass unpunished. 5 The Lord is righteous in her midst, He will do no unrighteousness. Zephaniah 3:5 "The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame." bring … to light—publicly and manifestly by the teaching of His prophets, which aggravates their guilt; also by samples of His judgments on the guilty. Zephaniah 3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. God will judge the nations with a burning fire as he purifies them from sin, evil, and violence. The Wickedness of Jerusalem - Woe to her who is rebellious and polluted, To the oppressing city! He was "in the midst of them," to sanctify them, giving them His judgments as a pattern of theirs; "He will not do iniquity:" but if they heeded it not, the judgment would fall upon themselves. # 3:18 The meaning of the Hebrew is uncertain 19 Behold, at that time # [Isa. His mercies are new every morning for He is a good and gracious God. The time in the sultry East for dispensing justice. The just LORD is in the middle thereof; he will not do iniquity: every morning does he bring his judgment to light, he fails not; but the unjust knows no shame. Hope this overview helps you as you study. The young king feared the Lord and attempted to implement religious reform into the land and return the nation back to true worship of the living God. Every morning doth he bring his judgment to light; The LORD is righteous in the midst of her, the Lord in the midst of her is righteous, Keil and Delitzsch Biblical Commentary on the Old Testament. It were for God to become "such an one as themselves" Psalm 50:21, and to connive at wickedness, were He to spare at last the impenitent. ZEPHANIAH 3:9. 4 . Zephaniah 3:17(HCSB) Verse Thoughts God is more than the Creator, He is the LORD God Who is in the midst of us; loving us; caring for us; protecting us; defending us; indwelling us and Who died so that we might have life and have it in superabundance. For this is what Micah 7:12 refers to, and not the return to Zion of the Israelites who have been scattered in the heathen lands. Zephaniah 3:5, NIV: "The LORD within her is righteous; he does no wrong. At dawn he appears without fail. NET ©: The just Lord resides 1 within her; he commits no unjust acts. He does not fail at dawn – YET the one who does wrong is the one who knows no shame. Doth He bring His judgments to light," so that no sin should be hidden in the brightness of His Light, as He said by Hosea, "Thy judgments are a light which goeth forth." “The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.” Thank You that the day is coming when You will right all wrongs and bring everything under Your righteous and holy authority. As God said by Habakkuk, that His promises, although they seem to "linger," were not "behind" Habakkuk 2:3 the real time, which lay in the Divine Mind, so, contrariwise, neither are His judgments. Zephaniah Chapter 3 Verse 16 Alphabetical: afraid be day Do fall fear hands hang In it Jerusalem let limp not O On said say that they to will your Zion OT Prophets: Zephaniah 3:16 In … They placed a pagan, ‘Asherah pole’ inside the holy Temple of God and even sacrificed their own children, on the satanically-inspired alter, to a blood-thirsty god, called Moleck. Every morning he reveals 3 his justice. every morning—literally, "morning by morning." 5b enumerates some of the things that Jehovah does for his people from day to … Day by day God gives some warning of His judgments. Zephaniah 3:5. If the devastation of Canaan were intended here, we should have either to take והיתה as a pluperfect, in violation of the rules of the language, or arbitrarily to interpolate "previously," as Hitzig proposes. His hand is never missing at the appointed time. Therefore we chant, 'The Lord is upright, and there is no unrighteousness in Him' Psalm 92:15." Mâtsōr, the poetical name of Egypt, as in Isaiah 19:6; Isaiah 37:25; and "cities of Egypt," because that land or kingdom was especially rich in cities. The further definitions individualize the idea of the totality of the lands and provinces, the correlative members being transposed and incomplete in the last two sentences, so that the preposition עד must be supplied to וים, and the preposition מן to ההר. Zephaniah 3:5 Treasury of Scripture Knowing, Paul’s Perfect Prayer - PAUL - Man of Prayer study (1). The coming out of all lands is not to be understood as denoting simply passing visits to Canaan or Zion, but as coming to connect themselves with the people of God, to be received into fellowship with them. When was Zephaniah written? Whilst Zion is rebuilt, and the people of God are multiplied, by the addition of the godly Gentiles out of all the countries of the earth, the judgment falls upon the sinful world. NIV ©: The LORD within her is righteous; he does no wrong. At dawn he appears without fail. 2 Every morning he reveals 3 his justice. But Calvin, "That ye may feel His hand to be the nearer for taking vengeance for your crimes: 'He will not do iniquity' by suffering your sins to go unpunished" (De 32:4). Numbers 14:18, and this is mostly the meaning of the words "visit upon." 5 The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame. they do violence to the law. Exploring the Meaning of Zephaniah 3 By Joe David In the Book of Zephaniah, the third and final chapter is about the the age-old cycle of the human condition: ceasing to do evil, and learning to do good. Use me as You will, in the forwarding of Your plans and purposes, and bring many to faith in the God of their salvation, for His names sake, AMEN. True He is, but it is for another end from what ye think [Calvin]; namely, to lead you by the example of His righteousness to be righteous. The book of Zephaniah contains some of the most intense images of God's justice and love found in the prophetic books. There are many that like to accuse God and blame Him for the wrongs that this world conceives, but man caused the earth to be cursed, because of his sin. The building of the walls of Zion involves the gathering together of the dispersed nation, or rather presupposes it. This word is used of partiality in judgment (Lev 19:15), dishonest trading (Deu 25:16), robbing (Eze 33:15), murder (2Sa 3:34) and oppression (2Sa 7:10). His message is twofold: (1) this day is a judgment upon all nations and peoples, including God’s own covenant people, due to their sins against God and mankind; and (2) it is a day of purification for sin, when the redeemed of all nations sh… By chastisements which are felt to be His on this side or on that or all around, He gives ensamples which speak to the sinner's heart. 60:14] I will deal with all your oppressors. There is a parallel to this promise in the promise contained in Isaiah 19:18-25, that in the Messianic times Egypt and Asshur will turn to Jehovah. Yet he did patiently abide and sent his Prophets continually to call them to repentance, but he profited nothing. God’s offer of salvation, by grace through faith in Him, has lasted many thousands of years, but a day of deep darkness and righteous judgement is coming on the whole earth, when His wrath will be poured out on a God-despising, Christ-hating sinful world – and unbelieving Israel, along with all the godless nations of the world, will reap the dreadful rewards of their gross apostasy and satanic behaviour. The LORD is righteous within her; He will do no injustice Every morning He brings His justice to light; He does not fail But … But it was a superficial reform, which was quickly overtaken by Israel’s evil practices – which had been carried out by his wicked father Amon and evil grandfather Manasseh. Heavenly Father, we thank You that You are good and gracious, righteous and true. Woe to her who is rebellious and polluted, To the oppressing city! 6 “I have cut off nations; their battlements are in ruins; I have laid waste their streets. Morning by morning he dispenses his justice, and every new day he does not fail, yet the unrighteous know no shame." Even thus they would not be ashamed of their sins, "that they might be converted and God might heal them" Isaiah 6:10. is in the midst thereof—He retorts on them their own boast, "Is not the Lord among us" (Mic 3:11)? Zephaniah 3:5. Biblical Commentary Zephaniah 3:14-20 EXEGESIS: THE CONTEXT: The first verse of this book tells us that “the word of Yahweh… came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah” (1:1). Zephaniah 3:5, ESV : "The LORD within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame." He will avenge and protect all who honour His name, BUT will severely judge those who reject the truth, distort His word, turn aside from His offer of salvation and engage in the wicked ways of the world. 4 Yet the unjust know no shame. he faileth not—He is continually setting before you samples of His justice, sparing no pains. The Lord is in the midst thereof; He will not do iniquity - Dionysius: "Since He is the primal rule and measure of all righteousness; therefore from the very fact that He doeth anything, it is just, for He cannot do amiss, being essentially holy. They were not at all ashamed, neither could they blush" Jeremiah 6:15; Jeremiah 8:12. Le 19:2, "Ye shall be holy: for I the Lord your God am holy" [Maurer]. This man of God wrote his severe warning of the wrath to come, during the reign of Josiah – king of Judah. [ a]Every morning He brings His justice to light; He never fails, But. The just Lord is in the midst thereof — Namely, of Jerusalem, and sees all these things. Meekness is rooted in God, and therefore we must pursue it.Because it is a quality of God's character, we must exert effort to make it part of our character. All of these uses have in common the unethical treatment of others. Zephaniah 1:3 The meaning of the Hebrew for this line is uncertain. Compare Isa 5:4; 50:4, "he wakeneth morning by morning.". Zephaniah 3: 5 The LORD is righteous within her; He will do no injustice. יבוא (impersonal), one comes, they come: not "return," ישׁוּב, which must have been the expression used if the return of the Israelites out of their captivity had been meant. Jerusalem’s Rebellion and RedemptionWhat sorrow awaits rebellious, polluted Jerusalem,the city of violence and crime!No one can tell it anything;it refuses all correction.It does not trust in th Want a free Bible overview .pdf study tool ? Zephaniah says the remnant will do no injustice (3:13). knoweth no shame—The unjust Jews are not shamed by His justice into repentance. Zephaniah 2:3. הארץ cannot be the land of Israel (Canaan) here, in support of which appeal has been made to Leviticus 26:33 and Isaiah 1:7; for the context neither leads to any such limitation as that הארץ could be taken in the sense of ארצכן (in Leviticus and Isaiah), nor allows of our thinking of the devastation of Canaan. Heathen will come "from Asshur and the cities of Egypt," i.e., from the two mightiest empires in the time of the prophet. so that you will no longer suffer reproach. "But the unjust," he, whose very being and character, "iniquity," is the exact contrary to what he had said of the perfection of God, "Who doth not iniquity," or, as Moses had taught them in his song, "all His ways are judgment, a God of truth and without iniquity, just and right is He" Deuteronomy 32:4. He will not do — Better, he doeth not, for Zephaniah 3:5 describes the conduct of Jehovah in the past, present, and future. https://www.insight.org/resources/bible/the-minor-prophets/ Her princes in her midst are roaring lions; Her judges are evening wolves That leave not a bone till morning. Isaiah 3:10). Zephaniah 3:5 Context. (c) The wicked thus boasted that God was ever among them, but the Prophet answers that that cannot excuse their wickedness: for God will not bear with their sins. Deeds themselves are the fruit ( cf takes place because the earth will zephaniah 3:5 meaning a desert, account... 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