It is the latter. ii. Matthew 13:24-43 October 23, 2016 Steve DeWitt You can see from my title, I either have a typo or Pastor Steve is trying to be clever. That night, all the people were asleep. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Secondly, he seems to refer to the state of the Jewish people: God had sowed them, at first, wholly a right seed, but now they were become utterly degenerate, and about to be plucked up and destroyed by the Roman armies, which were the angels or messengers of God's justice, whom he had commissioned to sweep these rebellious people from the face of the land. p. 680. He had only to sow the seed and let it alone. “While everyone was asleep,” this enemy sows different seed, namely weeds or literally the common and poisonous “darnel,” among the wheat (13:25). 38 And the field is the world. So it is mandatory for the christians to always pray at lease an hour or as the spirit directed at night. An enemy may do it to deceive them, and to bring dishonor on religion.Sowed tares - By "tares" is probably meant a degenerate kind of wheat, or the darnel-grass growing in Palestine. his enemy came; by whom is meant the devil, Matthew 13:39 who is an enemy to Christ personally, and showed himself to be so in his infancy, by stirring up Herod to seek his life: and, when grown up, by instigating the Jews to contrive his death; which they attempted by various methods, and which, at last, he compassed by Judas, and the Scribes and Pharisees; and also to Christ mystical, to the church, and all true believers; whose adversary he is, going about, like a roaring lion, seeking whom he may devour: the same came into the field, the world, and church in it; and sowed tares among the wheat; by "the wheat", is meant the same with the "good seed", the children of God, true believers in Christ; who are comparable to wheat, for the choiceness of it, that being the choicest grain, so they are the chosen of God, and precious, and the excellent in the earth: and because it dies before it rises and springs up; so the saints do, and will do, both in a spiritual and corporal sense; and because of the purity and whiteness of it, so they are pure and white, being sanctioned by the Spirit, washed in the blood of Christ, and justified by his righteousness; and because of its substance, fulness, weight, and permanence, so they are filled from Christ's fulness, and with the fulness of God, and fruits of righteousness, and remain, and cannot be driven as the chaff is, but continue to live, because Christ their head lives; and because of its gradual increase, so they increase in spiritual light, grace, and experience; and because of the chaff that adheres to it, so sin and corruption cleave to the saints in this life; and lastly, because it needs both the flail and the fan, so believers need chastisements, afflictions, and corrections: by "the tares" sown among them, are meant "the children of the wicked one"; Satan, the enemy and adversary, as in Matthew 13:38 who are to be understood, not of profane sinners; though these are the children of the devil; but of professors of religion, men either of bad principles, or of bad lives and conversations; whom Satan, by some means or another, gets into churches, and they become members thereof: at first they look like wheat, like true believers, have a show of religion, a form of godliness, an appearance of grace, but are destitute of it; and prove tares, unfruitful, unprofitable, and of no account, yea hurtful, and whose end is to be burned. Sowed tares - By "tares" is probably meant a degenerate kind of wheat, or the darnel-grass growing in Palestine. Even the farmers, who in this country generally "weed" their fields, do not attempt to separate the one from the other. Matthew 13:18 "Hear ye therefore the parable of the sower." (s) Misn. The word ζιζανια, zizania, which is here translated tares, and which should rather be translated bastard or degenerate wheat, is a Chaldee word; and its meaning must be sought in the rabbinical writers. None of these things are any conclusive evidence of piety. Strongly resembling Christians in their experience, and, in some respects, their lives it is impossible to distinguish them from genuine Christians, nor can they be separated until it is done by the Great Searcher of hearts at the day of judgment. They would not only mistake good grain for them, but very commonly the roots of the two are so intertwined that it is impossible to separate them without plucking up both. Matthew 13:1-9 The Word of God . 33b, Matthew 14-15). This site is a proud member of the Salem Web Network, a subsidiary of His enemy came and sowed darnel - This is very like wheat, and commonly grows among wheat rather than among other grain: but tares or vetches are of the pulse kind, and bear no resemblance to wheat. No censure of the servants is expressed; though their natural weakness may be implied. 3. An enemy may do it to deceive them, and to bring dishonor on religion. 19 The seed … Kilaim, c. 3. sect. The grain, also, is smaller, and is arranged along the upper part of the stalk, which stands perfectly erect. This word does not, I believe, occur in any of the Greek classics, nor in Dioscorides; but it may be seen in the Geoponica, or Greek writers De Re Rustica: see the edition by Niclas, vol. in ib. When Jesus heals a man with withered hand, they "conspired against him, how to destroy him" (12:14). 111, 112. Matthew 13:25. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. In the generation in which the flood was, they say (t), they sowed wheat, and the earth brought forth what we render "tares", and bids fair to be what is here meant; and fitly expresses false professors, nominal Christians, men of degenerate principles and practices: for not what we call tares, or vetches, can be meant, which may be removed from the wheat without danger, but rather this degenerate wheat; or that wheat which is blasted, and which may be observed sometimes to grow upon the same root, and therefore cannot be taken away, without rooting up the wheat also. For this parable too, Jesus offers an allegorical interpretation to his disciples in private. God sowed good seed in his field; made man in his own image and likeness: but the enemy, the devil, (Matthew 13:39), corrupted this good seed, and caused it to degenerate. See the nature of Christianity. This book matthew 13:25 teaches us to watch and pray for now man knows when the thief will come at night. It needs but little culture. 111, 112. But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. Our donation drive concludes tomorrow—we appreciate your support! His enemy came and sowed darnel - This is very like wheat, and commonly grows among wheat rather than among other grain: but tares or vetches are of the pulse kind, and bear no resemblance to wheat. Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. "The tare abounds all over the East, and is a great nuisance to the farmer. Ζιζάνιον ] Darnel, lolium temulentum , a grain resembling wheat, acting injuriously upon the brain and stomach, and likewise known by the name of αἶρα ; see Suidas. The tare or darnel is, like our chess or cheat, a kind of bastard wheat, looking like wheat. & Maimon. Like the parable of the sower, the parable of the … Continue reading "Commentary on Matthew 13:24-30, 36-43" Jesus was going to show them how to understand this parable. Commentary on Matthew 25:1-13 (Read Matthew 25:1-13 ) The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of … Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. The Parable of the wheat and the Tares Matthew 13:24-30, 36-43 The Parable of the Wheat and the Tares is one of the better known parables of Jesus. It resembles the American "cheat (chess)," but the "head" does not droop like cheat, nor does it branch out like oats. Matthew 13 contains Christ's explanation of His use of parables as a way of teaching. In Psalm 144:13, the words מזן אל זן mizzan al zen, are translated all manner of store; but they properly signify, from species to species: might not the Chaldee word זונין zunin, and the Greek word ζιζανια, zizania, come from the psalmist's זנזן zanzan, which might have signified a mixture of grain of any kind, and be here used to point out the mixing bastard or degenerate wheat among good seed wheat? Error, and sin, and hypocrisy are the native products of the human heart, and, when left alone, start up with deadly luxuriancy. 13:25 But while men slept. 1. pp. - (Thomson) "The Land and the Book," vol. But while men slept, his enemy came and sowed tares among the wheat, and went his way. Barn-door fowls also become dizzy from eating it. This and the following parable are in Matthew alone. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. In the very place where the truth is preached, and while the hearts of people are open to receive it, by false but plausible teachers he takes care to inculcate false sentiments. The meaning of this parable is found when one realizes where the field is where the good and bad seed are sown. During sleep is the time of the tare-sowing. ‘Tares,’ ‘darnel’ or bastard wheat, looking like wheat, but with a fruit which is injurious in its effects. This interpretation throws much light on the scope and design of the whole passage. The Persic translator renders it telkh daneh, bitter grain; but it seems to signify merely degenerate wheat. but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. This parable starts with a sower who has finished the work of planting a field. Then shall the kingdom of heaven be likened unto ten virgins, which took Satan thus sows false doctrine in darkness. - (Thomson) "The Land and the Book," vol. Often it is one of his arts, in a revival of religion, to spread secretly dangerous notions of piety. Grace needs constant attendance and care. Grace needs constant attendance and care. God has seeded His church with vessels for honor—the wheat—while Satan has sprinkled in his own vessels for dishonor—the tares (see II Timothy 2:20-21). They take this for conversion. Home >> Bible Studies >> 1 Peter >> 1 Peter 1:13-25 These small group studies of 1 Peter contain outlines, cross-references, Bible study discussion questions, and applications. Biblical Commentary (Bible study) Matthew 13:24-30, 36-43 EXEGESIS: MATTHEW 12-13. Kilaim, fol. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. But they are deceived. In the very place where the truth is preached, and while the hearts of people are open to receive it, by false but plausible teachers he takes care to inculcate false sentiments. Matthew 13:24-30. Thus, "tares" aptly represented hypocrites in the church. It was extremely difficult to separate it from the genuine wheat, on account of its similarity while growing. Both, therefore, must be left to "grow together" until the time of harvest." But while men slept, his enemy came and sowed tares among the wheat, and went his way. The "taste" is bitter, and when eaten separately, or even when diffused in ordinary bread, it causes dizziness, and often acts as a violent emetic. Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side. An enemy the devil hath done it. All these may exist, and still there be no true love to God or Christ, and no real hatred of sin and change of heart. ii. Popular videos include worship music from your favorite Christian artists, cute videos with adorable kids and animals, Thoughts on the Gospel – The Parable of the Ten Virgins – Matthew 25 1 13 – Meaning and Commentary. Matthew 25:13. γρηγορεῖτε, watch ye) He who watches will have not only his lamp burning, but also oil in his vessel: he who has oil in his vessel is not greatly held, even by sleep; see Matthew 25:5. "Zizanion, which is called αιρα, darnel, injures the wheat; and, mixed in the bread, causes dimness of the eyes to those who eat of it." Many people worked on fields and would have recognized the scenarios Jesus described. It resembles the American "cheat (chess)," but the "head" does not droop like cheat, nor does it branch out like oats. 18 “Hear then the parable of the sower. c. 43, where το ζιζανιον is said to be the same which the Greeks call αιρα; and Florentinus, the author, says, Το ζιζανιον, το λεγομενον Αιρα, φθειρει νον σιτον, αρτοις δε μιγνυμενη, σκοτοι τους εσθιοντας.
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