Thus one Christian may receive one type of gift while another receives a different gift. John 13:13-15 New International Version (NIV). • The Jews plotted to kill Lazarus, because “because on account of him many of the Jews went away and believed in Jesus” (12:11). John 13:12-15. JOHN 13:13. The same three things should motivate our service for the Lord. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! Jesus was moved to action by three things. THE CONTEXT. He then made the point that if He, being their Superior, their Master and Lord who had humbled Himself and washed their feet, they too, as … To get what John 13:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine At the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. He knew His hour had come, He loved His own, and He knew the enemy. 15 I have set you an example that you should do as I have done for you. Grossouw, W. K., “A Note on John xiii 1-3,” Novum Testamentum 8 (1966): 124-31. John tells us in 13:2 that “the devil had already put it into the heart of Judas Iscariot to betray Jesus,” and Jesus indicates several times in this chapter that he is fully aware of this reality (13:10-11, 18-19, 21-30). Question: "What does it mean that faith, hope, and love remain (1 Corinthians 13:13)?" The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked." Commentary on John 13:1-17 (Read John 13:1-17 ) Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Yet even with Judas — cold, calculating, back-stabbing Judas — … As Christ served us, so should we serve others. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. In chapter 12: • Mary anointed Jesus with expensive ointment, and Jesus interpreted that as an anointing “for the day of my burial” (12:7). Answer: First Corinthians 12 talks about spiritual gifts, which are distributed by the Holy Spirit (1 Corinthians 12:4). Haring, N. M., “Historical Notes on the Interpretation of John 13:10,” Catholic Biblical Quarterly 13 (1951): 355-80. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. EXEGESIS: JOHN 12-17. “ Ye call me Master and Lord: and ye say well; for so I am. What does it mean to serve? (John 13:13-15) Jesus said to the disciples that they addressed Him as rabbi (teacher) and master (Lord) and He affirms without question what He is. John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible.It begins John's record of the events on the last night before the crucifixion of Jesus Christ, emphasising Jesus' love for His disciples, demonstrated in the service of washing their feet, and His commandment that they love one another in the same way. Kelly, J., “What Did Christ Mean by the Sign of Love?” African Ecclesiastical Review 13 (1971): 113-21. WORDS OF JESUS IN RED. John emphasizes through repetition Jesus’ love for His own (John 13:1): “ Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” That last phrase seems to be deliberately ambiguous. Last week we looked at this passage of Scripture to see the reason for service. Alexander Maclaren wrote of this remarkable section, John 13-17: “Nowhere else is His speech at once so simple and so deep. John 13:1-17 . The footwashing a commanded ceremony for Christians. Biblical Commentary (Bible study) John 13:1-17, 31b-35 .
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