Jeremiah 13:11 (GW) For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the girdle cleaveth to the loins of a man, had I caused; to cleave unto me the house of Israel. Do we not . Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. shut up--that is, deserted ( Isaiah 24:10 ); so that none shall be left to open the gates to travellers and merchants again [HENDERSON]. Understand the meaning of Jeremiah 13:11 using all available Bible versions and commentary. The further significance of the emblem is suggested by the several moments of the action. Thus to the point writes Ng., remarking justly at the same time, that the command not to bring the girdle into the water plainly implies that the prophet would have washed it when it had become soiled. as Umbr. north--Nebuchadnezzar and his hostile army ( Jeremiah 1:14 , 6:22 ). Jeremiah 13:11 (LEB) and Dahl.) Jeremiah 13:11 (NIV) - In Jeremiah 13:11 the meaning of the girdle is given, in order to explain the threatening in Jeremiah 13:9 and Jeremiah 13:10. . Ethiopian--the Cushite of Abyssinia. 13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” 2 So I bought a belt, as the Lord directed, and put it around my waist. by the wind--before the wind. And we have the explanation, ver. For as a breech-girdle cleaveth to the loins of a man, so I joined fast to me all the house of Israel, and all the house of Judah, saith the Lord, that they should be to me into a people, and into name, and into praising, and into glory; and they heard not. I believe this witness is true. v. 11). Verses 12-17 As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. But see Jeremiah 32:17 , Luke 18:27 . The carrying of the girdle to the Euphrates is an act proceeding from God, by which Israel is marred; the intriguing of Israel with strange gods in the land of Canaan was an act of Israel's own, against the will of God. . For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For just as a loincloth clings to a man's body, I made the whole house of Isra'el and the whole house of Y'hudah cling to me,' says ADONAI, 'so that they could be my people, building me a name and becoming for me a source of praise and honor. The interruption of Jeremiah‘s official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. So Joshua exhorted Achan to "give glory to God" by confessing his crime, thereby showing he revered the All-knowing God. B. Mich. says: forte ne madefiat et facilius dein computrescat; to the same effect Dahl., Ew., Umbr., Graf: to keep it safe from the hurtful effects of damp. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened. But they refused to do a thing I said. Jeremiah 13:11 (CEBA) I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me. . puts the case. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The linen girdle points, therefore, to the priestly character of Israel, called to be a holy people, a kingdom of priests (Exodus 19:6). For as the ezor has deveykus with the waist of an ish, so have I caused to have deveykus unto Me kol Bais Yisroel and kol Bais Yehudah, saith Hashem; that they might be unto Me for a People, and for Shem, and for Tehillah, and for Teferet: but they would not hear. 2 Kgs. (1-11) All ranks should suffer misery, An earnest exhortation to repentance. 5:27; Ezek. 19. cities of the south--namely, south of Judea; farthest off from the enemy, who advanced from the north. put it upon thy loins, etc. 17. hear it--my exhortation. Some have said it was used because of its close contact to the body, thereby symbolizing intimacy (cf. The Lord then explains the significance of it in Jeremiah 13:8-11. A sterile region, such as was that to which the Jews were led away (compare Isaiah 7:19 ) [GROTIUS]. in secret--as one mourning and humbling himself for their sin, not self-righteously condemning them ( Philippians 3:18 ). But they wouldn't obey. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. A belt is tied around a man's waist. The Lord asks of Jerusalem, whether she is determined not be made clean. The Book of the Prophet Jeremiah Commentary by A. R. FAUSSET CHAPTER 13 Jer 13:1-27.SYMBOLICAL PROPHECY ( Jer 13:1-7). Had the girdle, which God makes to decay by the Euphrates, loosed itself from him and imagined it could conceal itself in a foreign land? 26. discover . wind has full sweep, not being broken by any obstacle. 14. dash--( Psalms 2:9 ). But I prefer English Version. Image from an adulteress. Others say that because it was made of linen it refers to what the priest wore (cf. remarks, "It is most amazing that recent scholars (Hitz. Jeremiah 13:11 King James Version (KJV). Graf has objected: "The corruptness of Israel was not a consequence of the Babylonish captivity; the latter, indeed, came about in consequence of the existing corruptness." 16:4). For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. that they might be unto me for a people; his own people, a special and peculiar people above all others, peculiarly favoured and blessed by him, and continue so, and in the enjoyment of all good things: and for a name, and for a praise, and for a glory; for a famous and renowned people, that should be to the praise and glory of God, and an honour to him, and an ornament to the profession of him; whereas they were the reverse: but they would not hear; the words of the Lord, nor obey his voice; but served other gods, departed from the Lord, to whom they should have cleaved, and so became like this rotten girdle. At one level the meaning is clear: if Judah were to be involved with the Euphrates it would be to her downfall. For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto Me for a People, and for a name, and for a praise, and for a glory: but they would not hear." Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. (c) Read (Jeremiah 7:13). The hiding of the girdle in the crevice of a rock by the banks of the Euphrates would have been the most unsuitable emblem conceivable for representing the moral corruption of the people. But they have not listened to me. . 23. ? The girdle does not merely belong to a man's adornment, but is that part of his clothing which he must put on when about to undertake any laborious piece of work. know . And as we’ve seen every time that God gives a command, Jeremiah obeys more-or-less immediately. I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me.". observed, it might symbolize sordes quas contraxerit populus in dies majores, mores populi magis magisque lapsi, and that the carrying of the soiled girdle to the Euphrates might set forth before the eyes of the people what awaited it, after it had long been borne by God covered with the filth of its sins. : the girdle decayed by the water is the sin-stained people which, intriguing with the foreign gods, had in its pride cast itself loose from its God, and had for long imagined itself secure under the protection of the gods of Chaldea. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. Lev. Jeremiah 13:11. Their sorrows would be great indeed. of the wilderness--where the. B. Mich., following Jerome, observes, populi Judaici apud Chaldaeos citra Euphratem captivitas et exilium. Rather, translate, "What wilt thou say when God will set them (the enemies, Jeremiah 13:20 ) above thee, seeing that thou thyself hast accustomed them (to be) with thee as (thy) lovers in the highest place (literally, 'at thy head')? Ver. Compiled & Edited by BST & Crosswalk Staff, Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Romans 13:11(NASB) Verse Thoughts 'Wake up! They were to be my people, my pride, my glory—an honor to my name. The corresponding Arabic word, 'izar, has, according to Lane, the meaning of "waist-wrapper.' Jeremiah 13:11 (CEB) Jeremiah 13:11 (TMB) This is a Black History Sermon based on the idea of idolatry and race. Jeremiah 13:11 (WYC) For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear . They should have brought me fame and praise and honor. Verses 18-27 Here is a message sent to king Jehoiakim, and his queen. Job 33:17 ). Jeremiah 13:11 11 . For as a band goes tightly round a man's body, so I made all the people of Israel and all the people of Judah tightly united to me; so that they might be a people for me and a name and a praise and a glory: but they would not give ear. Proud member linen — implying it … For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Yisra'el and the whole house of Yehudah, says the LORD; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. But they would not listen. (18-27). Can A Black Man Change His Color Contributed by Amiri Hooker on Feb 27, 2016 | 8,404 views. "Neither wast thou washed in water," &c. 4. As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. So, here’s the first part of Jeremiah’s symbolic activity. Jeremiah 13:11 (NAS) Jeremiah 13:11 (BBE) As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly ( Lamentations 1:8 ). But they would not listen to me. 'For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the LORD , 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'. put it not in water--signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed ( Jeremiah 13:10 ). But they have not listened.’, Jeremiah 13:11 (NKJV) He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. ( Psalms 1:4 ). Jeremiah 13:11-11 Topic: Spiritual Growth They say that listening is the biggest part of communication. . For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear . Jeremiah 13:11 (ESV) As a belt clings to a person's waist, so I have made the entire nation of Israel and the entire nation of Judah cling to me," declares the LORD. 1. put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him ( Jeremiah 13:11 ). The girdle was to remain dirty, and as such to be carried to the Euphrates, in order that, as Ros. (d) According to … All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock. But they would not listen. The Lord went on to explain that Israel and Judah were like the girdle in that they were wrapped around the Lord as the girdle had been wrapped around Jeremiah (Jeremiah 13:11). 24. For as the loincloth clings to [the] loins of a person, so I caused to cling to me all the house of Israel and all the house of Judah,' {declares} Yahweh, 'to be for me a people, and a name, and a praise, and a glory, but they would not listen.'. The exact meaning of the symbol is uncertain (cf. The exact meaning of the symbol is uncertain (cf. But they would not listen. Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me, declares the LORD, to be my people for my honor, praise, and grandeur. Others say that because it was made of linen it refers to what the priest wore (cf. Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. Jeremiah 13:11 says: For as a belt is bound round a man's waist, so I bound the whole house of Israel and the whole house of Judah to me to be my people for my renown and praise and honour. Arise, Christian, it is time to awaken from sleep!' But they refused to do a thing I said. Jeremiah 13:11 (YLT) 6. after many days--Time enough was given for the girdle to become unfit for use. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before ( 2 Kings 24:10 2 Kings 24:11 ), that none shall be allowed by the enemy to get out (compare Jeremiah 13:20 ). . Yirmeyah 13:11 (OJB) 23:15). For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear.'. Jeremiah 13:11 (HNV) 22. if thou say--connecting this verse with "What wilt thou say" ( Jeremiah 13:21 )? More important than the question as to the formal nature of the emblematical action is that regarding its meaning; on which the views of commentators are as much divided. Jer. Jeremiah 13:11 (GNT) The priest's girdle was not, however, white, but woven parti-coloured, after the four colours of the curtains of the sanctuary, Exodus 28:40; Exodus 39:29. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear. in Babylon, when Judah’s king Jehoiachin, captive in Babylon since 597 B.C., was allowed liberties in his last days (52:31-34). Jeremiah 13:11 "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but … For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the sash clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me,' says the Lord, 'that they may become My people, for renown, for praise, and for glory; but they would not hear.'. 1:8; Job 12:18; Isa. The assertion that the Euphrates is called נהר פּרת everywhere else, including Jeremiah 46:2, Jeremiah 46:6,Jeremiah 46:10, loses its claim to conclusiveness from the fact that the prefaced rhn is omitted in Genesis 2:14; Jeremiah 51:63. Jeremiah 13:11 (RSV) On this ground Ros., Graf, etc., hold the matter for a parable or an allegorical tale, But this view depends for support on the erroneous assumption that the specification of the Euphrates is of no kind of importance for the matter in hand; whereas the contrary may be gathered from the four times repeated mention of the place. falsehood--( Jeremiah 13:27 ), false gods and alliances with foreign idolaters. Jeremiah 13:11 (NRS) We'll send you an email with steps on how to reset your password. For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Just as underwear clings to one's waist, so I fastened the whole house of Israel and of Judah to Me"-[this is the Lord's declaration]-"so that they might be My people for My fame, praise, and glory, but they would not obey. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. . Jeremiah 13:11 tn The words “I say” are “Oracle of the Lord ” in Hebrew, and are located at the end of this statement in the Hebrew text rather than the beginning. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 (NCV) But my people would not listen. with Ven. But Almighty grace is able to change the Ethiopian's skin. . Jeremiah 13:11 (WBT) Jeremiah 13:11 (WEB) 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. For as the girdle sticks to the loins of a man, so have I caused to stick to me the whole house of Israel and the whole house of Judah, said the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. . 'For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the LORD , 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'. The world he moved in was not the sensible, but the spiritual, world. wilt thou not . 27. neighings--( Jeremiah 5:8 ), image from the lust of horses; the lust after idols degrades to the level of the brute. linen--implying it was the inner garment next the skin, not the outer one. 20. from . For as a breech-girdle cleaveth to the loins of a man, so I joined fast to me all the house of Israel, and all the house of Judah, saith the Lord, that they should be to me into a people, and into name, and into praising, and into glory; and they heard not. So have I caused to cleave unto me. . For as the girdle cleaves to the loins of a man, so I have caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people and for fame, and for a praise, and for honour; but they did not hear. 11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their d evil heart: therefore I will bring upon them all the e words of this covenant, which I commanded [them] to do; but they did [them] not. 13:11 For,’ I say, 23 ‘just as shorts cling tightly to a person’s body, ... F. B. Huey (Jeremiah, Lamentations [NAC], 144) is correct in observing that the Babylonian exile did not lead to the rottenness of Judah, the corrupting influence of the foreign nations did. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. But they wouldn't obey. Euphrates--In order to support the view that Jeremiah's act was outward, HENDERSON considers that the Hebrew Phrath here is Ephratha, the original name of Beth-lehem, six miles south of Jerusalem, a journey easy to be made by Jeremiah. A view which refutes itself; since washing does no kind of harm to the linen girdle, but rather makes it again as good as new. I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me.". 23:15). Jeremiah 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. ', Jeremiah 13:11 (TMBA) Give glory, &c.--Show by repentance and obedience to God, that you revere His majesty. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. After all, how can we effectively connect with others if we don’t comprehend what is being said? If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Jeremias 13:11 (LXX) The people of Israel had been to God as this girdle. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 5:5,27; Ezek. Jeremiah 13:11 - ‘For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.’ ("World English Bible".) Scripture: Jeremiah 13:11. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. Inward acts were, however, when it was possible and proper, materialized by outward performance but not always, and necessarily so. For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. . "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; ."
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